- Hawhee: Bodily Arts
- Isocrates: Antidosis
- Notes
- Mentioned: American Apparel, “Bartleby, The Scrivener,” The Battle for Seattle, Britney Spears, Cathedral of Learning, The Confidence-Man: His Masquerade, “Diamond Dust Shoes,” distance education, “On the Genealogy of Mortals,” “The Masked Philosopher,” Mother Theresa, Neuropolitique, “The Origin of the Work of Art,” Postmodernism, or, The Cultural Logic of Late Capitalism, Poulakis-Schiappa Debate, The Princess Bride, (Product) Red, Rereading the Sophists, The Tao of Steve, “This is Not Foucault’s Head,” Twilight of the Idols
- Special Guest: Debra Hawhee
September 13, 2007
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- B of P Syllabus
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- Bargh/Cartrand: The Unbearable Automaticity of Being
- Berlant: Cruel Optimism
- Berlant: Unfeeling Kerry
- Bey: The Temporary Autonomous Zone, Ontological Anarchy, Poetic Terrorism
- Burke: Definition of Human
- Burroughs: The Electronic Revolution
- Burroughs: The Limits of Control
- Burroughs: The Mayan Caper
- Butler/Connolly: Politics, Power, and Ethics
- Connolly/Bennett: Contesting Nature/Culture
- Connolly: Film Technique and Micropolitics
- Dean: Cybersalons and Civil Society
- Deleuze/Negri: Control and Becoming
- Deleuze: Desire and Pleasure
- Deleuze: On Human Rights
- Deleuze: Postscript on the Societies of Control
- Doyle: LSDNA
- Doyle: Transgenic Involution
- Dunn: The Somatic Marker Hypothesis
- Epictetus: On Adornment
- Fischer: A Cartography of the Ecstatic and Meditative States
- Foucault/Deleuze: Intellectuals & Power
- Foucault: Archaeology and Genealogy
- Foucault: Nietzsche, Genealogy, History
- Foucault: Of Other Spaces
- Frank: Why Johnny Can’t Dissent
- Galloway: Protocol
- Galloway: Warcraft and Utopia
- Gorgias: Encomium of Helen
- Grusin: Affect, Mediality, Abu Ghraib
- Grusin: Affective Life of Media
- Grusin: AMAG Visuals
- Grusin: Premediation
- Hansen: Digitizing the Racialized Body
- Hansen: Seeing with the Body
- Hardt/Negri: Empire
- Hardt: Affective Labor
- Heidegger: Only a God Could Save us Now
- Isocrates: Antidosis
- Jameson: Culture and Finance Capital
- Jameson: Periodizing the 60s
- Jameson: Postmodernism, or the Cultural Logic of Late Capitalism
- Jameson: The Brick and the Balloon
- Jarratt: The First Sophists and the Uses of History
- Kafka: A Report to an Academy
- Kafka: An Imperial Message
- Kafka: Before the Law
- Kafka: In the Penal Colony
- Kafka: The Judgment
- Lazzarato: Immaterial Labor
- Lazzarato: What Possibilities Presently Exist in the Public Sphere?
- Maffesoli: Everyday Tragedy and Creation
- Maffesoli: The Return of the Tragic in Postmodern Societies
- Marback: Unclenching the Fist
- Massumi/Zournazi: Interview (from Hope: New Philosphies for Change)
- Massumi: Autonomy of Affect
- Nealon: ‘Junk’ and the Other
- Nealon: Between Emergence and Possiblity
- Nealon: Empire of the Intensities
- Nealon: Periodizing the 80s
- Nealon: Post-Deconstructive?
- Nealon: Refraining, Becoming-Black
- Nealon: Take me out to the Slot Machine
- Negri: Value and Affect
- Nietzsche: Homer’s Contest
- Nietzsche: On Truth and Lie in an Extra-Moral Sense
- Nietzsche: Preface to the Genealogy (13)
- Nietzsche: The Greek State
- Plato: The Gorgias
- Plato: The Sophist
- Plutarch: How to Tell a Flatterer From a Friend
- Pruchnic: Neurorhetorics
- Pruchnic: Rhetoric, Cybernetics, and the Work of the Body in Burke’s Body of Work
- Rotman: Becoming Beside Oneself
- Rotman: Corporeal or Gesturo-Haptic Writing
- Rotman: Ghost Effects
- Rotman: Going Parallel
- Rotman: Lettered Selves and Beyond
- Rotman: The Alphabetic Body
- Sedgwick/Frank: Shame in the Cybernetic Fold
- Strathausen: A Critique of Neo-Left Ontology
- Virno: A Grammar of the Multitude
- Walker: What a Difference a Definition Makes
- Warner: Publics and Counterpublics
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